Twin Peaks and Beowulf!?

Bobby Briggs from Twin Peaks stunned by Beowulf.

We can all share in Bobby’s shock. Image from

Spoilers abound below. If you’re not done with Twin Peaks The Return (or the entire series) just yet, read on at your own risk.


It’s human nature to see patterns where there might not be any. It’s also human nature to want to combine the things you love even if they don’t seem likely to mix. That’s where today’s post is coming from.

Having seen and mostly digested Twin Peaks The Return, and being quite familiar with Beowulf, I noticed a few similarities. Especially when it comes to the monsters featured in both works.

Now, I don’t think that these similarities point to any answers in the Twin Peaks universe. Nor do I think that David Lynch is a secret Beowulf fan who wanted to work through the poem’s themes and motifs in his own art. I just noticed that there are some similarities between the oldest piece of English literature and the newest piece of television art.

And I want to share them with my readers.

This comparison will go through the monsters of Beowulf since that’s where the meat of this is. Though a case could be made that Lynch’s at times directionless-seeming storytelling is quite similar to Beowulf‘s asides and loosely related side stories.

There is one Twin Peaks theory at work in this comparison. This is the idea that the ancient evil force that Gordon Cole calls Judy in part 17 of The Return is the same as The Experiment that we see in parts 1 and 8.

Now, let’s get right into those monsters!

The Monsters in General

Beowulf fights Grendel as depicted by Santiago Garcia and David Rubin's graphic novel adaptation of Beowulf.

Beowulf battles Grendel in Santiago Garcia and David Rubin’s Beowulf. Image from

Beowulf features some sort of unidentified troll-like monster, its mother, and a dragon. Twin Peaks has two monsters, essentially: Killer BOB and Judy (Jao De). I’m not sure how evil spirits from other dimensions or outside of time trace their lineage, but I think it’s safe to say that Judy is Killer BOB’s mother. So there’s one parallel.

But there’s more to the BeowulfTwin Peaks monster connection than mere surface similarity.

Like Grendel and his mother, BOB and Judy are encouraged by human action. In the case of the Grendels, the construction of Heorot disturbs them and provokes Grendel to attack. Heorot, however, is no military barracks but a place meant for peaceful gatherings and where new friendships could be forged or old ones strengthened. For BOB and Judy, the human action that gets them into action is the nuclear testing at the Hanford site. A nuclear bomb is not really much like a drinking hall, though it is interesting to think about it in terms of its ultimate goal: to ensure, through either use or mere presence, the continuation of peace. As part of this comparison,

I think it’s also neat to think of the hall, a place of peace, inciting the Grendels in a world rife with everyday conflict, whereas the bomb is a weapon of destruction in a world that enjoys everyday peace.

Grendel/Killer BOB

Beowulf, Grendel, Old English, Anglo-Saxon

An illustration of Grendel by J.R. Skelton from Stories of Beowulf. Grendel is described as “Very terrible to look upon.” From:

Moving on from that rabbit hole, though, we come to Grendel as an agent of terror. Likewise, BOB terrorizes those he inhabits and the lives of those around his hosts. Also, how Grendel and how Killer BOB are defeated is similar.

In Beowulf, the poem’s hero wrestles Grendel into submission with his bare hands. He even goes so far as to tear off the monster’s arm with just his hands since his grip has the strength of 30 men. In Twin Peaks something similar happens: Through a strange sequence of events Freddie ends up buying and putting on a green gardening glove that lets him punch with the power of a pile driver. This strength overcomes Killer BOB when he’s in his ball form, shattering him to pieces.

Freddie's Beowulf-like gardening gloved hand, Killer BOB Killer in Twin Peaks.

The arm.

Those pieces, like Grendel in the poem, then run away. And it seems likely that after the events of part 17 of The Return, BOB is as dead as Grendel is by the end of Beowulf.

The BOB Bubble that Freddie beats, Beowulf-like, in Twin Peaks.

The BOB bubble that Freddie bursts.

Grendel’s Mother/Judy

Grendel's mother menaces the pinned Beowulf with a knife.

By J. R. Skelton – Marshall, Henrietta Elizabeth (1908) Stories of Beowulf, T.C. & E.C. Jack, Public Domain,

Grendel’s mother also shares general traits with how Judy operates. When Grendel is killed Grendel’s mother shows a level of calculated intelligence when she only kills and carries off one of Hrothgar’s men. Not only does this action show that she has a concept of “an eye for an eye”, it suggests that she is aware of the nature of feuds.

Judy, a being of supreme evil, operates with similar careful calculation. She does not just let Cooper walk Laura to the white lodge when he plucks her from death in the original timeline/dimension of the series. Instead she plucks her away from him and brings her to another timeline/dimension entirely. But Judy doesn’t just hide Laura anyway. She brings the girl to a place where she holds sway (and runs a coffee shop apparently).

Judys Cafe in Twin Peaks The Return, no parallel in Beowulf.

Judy’s has it all — breakfast, homestyle cooking, and a slick white horse ride.

Cooper ventures into the place that Judy has made, where she seems to have some sort of dominion in an effort to get Laura back. Similarly, Beowulf dives into a lake to get to the Grendel’s underwater hall where Grendel’s mother holds power.

Heroes’ journeys to strange places to face powerful foes isn’t anything all that new or rare in stories. But I find it fascinating that both heroes venture into what is essentially enemy territory in similar ways. Beowulf dives until the currents pull him into a strangely lit cavern. Cooper travels down a road until he passes under electrical lines and ends up in this strange, yet familiar, new place.

Further, Beowulf goes into his trial with the sword of the enemy-turned friend Unferth. Cooper goes into it with a friend whom we’ve seen as being untrustworthy and manipulated throughout the season in Diane. In both cases, these helps prove useless in the confrontation with the power that they are fighting. Unferth’s sword does no damage to Grendel’s mother, and Diane forgets who she was as she settles into her new role as Linda in this new timeline/dimension.

Twin Peaks' Cooper reads a note - a missing page of Beowulf.

Cooper reads Linda’s weird note.

The Dragon/The Experiment/Judy

A dragon and its hoard like the one in Beowulf.

A dragon and its hoard.

Now, there is no dragon in Twin Peaks. Something so blatant or obvious just isn’t David Lynch and Marc Frost’s style. But. I think that there are more similarities between Beowulf‘s story and Twin Peaks The Return‘s main conflict. Though they require some mental squinting to see.

Up until the end of The Return, what exactly the vaguely female creature credited as “Experiment” was was unclear. I think it’s fair that this creature fits the role of Grendel’s mother quite perfectly. But. I also think that this creature fills the role of the dragon as well. She doesn’t transform into some sort of giant scaly creature for Cooper to shoot at or anything like that, but what the Experiment comes to be by the end of The Return is on the same level as the dragon in Beowulf.

In the poem, the dragon is not just the final foe that Beowulf faces. It is an ancient thing, greedy and prideful, that starts to terrorize Beowulf’s lands when one of its treasures is stolen. Of course, this dragon doesn’t spend any of its treasures, it merely hoards them. It is the inspiration for the vain and greedy Smaug from the Hobbit. Likewise, Judy seems to hoard whatever those bubbles that she and The Fireman sent out around the mid point of The Return. Once she wins them over to her pile that is. As she does with Laura.

I think that Judy is much more than the vaguely female shape we see in parts 1 and 8. The Experiment, with its ability to blend people’s faces faster than a Blendtec mashes diamonds, is just an embodiment, just a shell. It could be argued that that isn’t even correct, and the Experiment as Judy is merely a perception of the kind of evil force that simply cannot be embodied.

In short, Judy is bad news.

In Beowulf the dragon is bad news.

It burns down Beowulf’s meeting hall, terrorizes his people, and threatens their very existence. Just like Judy.

But, just like the dragon, I think that Judy only flexes its true muscle, shows off its true power as an evil force, when its most prized possession is stolen away from it. When Coop saves Laura from ending up in plastic on the beach in Twin Peaks, it’s like someone just stole something from the dragon’s hoard. From that moment on in The Return, I think that Judy transcends (if that makes sense) into its true self and is able to create all new realities (timelines/dimensions) in which to hide Laura.

Meanwhile, having passed through the lodge twice now, Cooper is somehow older, perhaps more wizened. This comes across in the diner scene where he takes down the three cowboys. Yet, he warns the fry cook that the oil he just dropped the cowboys’ guns into may be hot enough to set them off. Like Beowulf when the dragon attacks, this is an older, more tired hero that we’re looking at. Yet he is certain of himself and confident enough to find Carrie Paige (Laura), bring her back to Twin Peaks, and try to remind her of who she really is. Just as Beowulf is confident enough in his own abilities to fight the dragon.

Both stories then end.

Twin Peaks' experiment, much like Grendel's mother in Beowulf.

The eerie Experiment from the glass box.


With Beowulf, the dragon is defeated but Beowulf is mortally wounded. And the future of the Geatish people, and the whole way of life that the poem portrays, is unclear.

With Twin Peaks, Carrie Paige remembers who she is, and Cooper seems to wake up — which should be a victory. But instead we hear the same scream that filled the woods when Laura was swept away from Cooper earlier in the episode. We then hear a faint ethereal “Laura” and the electricity flickers. The house where Laura lives goes dark. Then the entire screen goes dark.

Thematically, these endings have much in common. Both are bittersweet, yes. But more than that both endings demonstrate the ending of something incredible. Whether the Geats survive without their king, or whether Cooper and Laura triumphed over that wave of evil they were up against are unclear. Both are unwritten. But both are certainly art.

Twin Peaks' Palmer house has its lights go out, like Beowulf's punching Grendel's lights out.

The dimmed Palmer (?) house.

And that’s my attempt to bring these two disparate bits of media together. An early medieval epic poem and a surreal detective/supernatural television show. To me it all makes some kind of sense.

But what do you think about this comparison? Is it even possible to compare two things that are so different in time and place and content? What are your own pet theories about the ending of Twin Peaks?

Share your thoughts in the comments!

Beowulf becomes king after some summarizing (ll.2190-2208)

A Viking Age battle involving, no doubt, a king like Beowulf.

Thorir Hund dressed in a reindeer-hide tunic kills King Olaf at the Battle of Stiklestad. Painting by Peter Nicolai Arbo. Click image for source.

The Original Old English
My Translation
A Quick Interpretation

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Hygelac gives Beowulf the greatest gifts of all.

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The Original Old English

“Het ða eorla hleo in gefetian,
heaðorof cyning, Hreðles lafe
golde gegyrede; næs mid Geatum ða
sincmaðþum selra on sweordes had;
þæt he on Biowulfes bearm alegde
ond him gesealde seofan þusendo,
bold ond bregostol. Him wæs bam samod
on ðam leodscipe lond gecynde,
eard, eðelriht, oðrum swiðor
side rice þam ðær selra wæs.
Eft þæt geiode ufaran dogrum
hildehlæmmum, syððan Hygelac læg
ond Heardrede hildemeceas
under bordhreoðan to bonan wurdon,
ða hyne gesohtan on sigeþeode
hearde hildefrecan, Heaðoscilfingas,
niða genægdan nefan Hererices,
syððan Beowulfe brade rice
on hand gehwearf;”
(Beowulf ll.2190-2208)

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My Translation

“After those gifts were given the protector of the earls,
the battle-famed king, ordered Hrethel’s heirloom be brought in.
It was a wondrous, gold-chased thing, there was no other
amid the whole Geat treasure hold to best that sword.
This Hygelac laid upon Beowulf’s lap,
and to him he gave seven thousand hides of land,
a hall and a throne. Both already owned land
by right of kin, though he of greater
hereditary right had more — lands were ample among
those of high rank — to him the best of the
earth was bequeathed.
After that came many days
full of the fury of battle. Hygelac fell,
Heardred’s protection proved useless,
it collapsed under the phalanx that brought his death
when they, the victorious people of the Heatho-Scylfings,
attacked with seasoned swordsmen.
That brought about fatal strife for his nephew Hereric.
Afterwards those lands turned to Beowulf’s hand.”
(Beowulf ll.2190-2208)

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A Quick Interpretation

Here the gift exchange comes to an end. Then, the summaries come.

By their nature, summaries work best when you’re familiar with what’s being talked about.

If these summaries were in plainly written prose, then they would be very informative. But these are poetic summaries. And they’re poetic summaries that refer to things that only Beowulf scholars are familiar with.

Heardred hasn’t been mentioned much at all up to this point in the poem, and Hereric is a brand new ripple all together. So, ultimately, this passage shows how much a part of Beowulf was of some sort of greater body of work or group of stories. The poet is definitely pulling on a wealth of cultural and shared knowledge. Which makes this ancient poem written in a barely familiar form of English the perfect example of how far removed such old things are from us.

An alliterative, compound word-heavy language just isn’t English as we know it. And neither are Heardred or Hereric.

And yet, Beowulf sticks with us.

All that stuff about Beowulf fighting monsters and being a little bit of a monster himself keeps it relevant because it speaks so much to our greatest struggle. Whenever we face a new challenge we come up against some form of change. And we can change in a bad way, perhaps taking the easy way out of a tight spot. Or we can try to do our best and meet those challenges in an honest way, hopefully leading to positive growth. And that’s probably why so many adaptations of Beowulf focus on those first two monsters.

Starting next week, though, I’ll be starting to translate the final part of the poem. We’ll be seeing the poem’s third monster.

What’s your favourite monster from mythology? I’ve always been a fan of dragons. Leave your favourite in the comments!

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Next week, something big, scaly, and flying gets in the way of Beowulf’s happiness.

You can find the next part of Beowulf here.

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The light seen after Beowulf’s drug home, and encounters of the fishy kind (ll.1506-1517)

What is that Gleaming and Bright Light?
Encounters with Lake Monsters

Grendel's mother menaces the pinned Beowulf with a knife.

By J. R. Skelton – Marshall, Henrietta Elizabeth (1908) Stories of Beowulf, T.C. & E.C. Jack, Public Domain,

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Grendel’s mother drags Beowulf into her lair.

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“That she-wolf of the water bore him away, once they came to the bottom,
carried the ring mailed prince to her dwelling,
so that he was unable to weild his weapon,
though he had his fill of courage. A rushing horde of wondrous creatures
pressed upon him in those waters, many a sea-beast
tore with its tusks at his war-shirt,
gave a fierce pursuit. Than that prince perceived
that he was in some hostile hall,
where water harmed him not at all,
saw that the roof of the place held back the current,
the sudden pull of the waters:
there a gleaming light shone bright within.”
(Beowulf ll.1506-1517)

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Old English:


Modern English:


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What is that Gleaming and Bright Light?

Beowulf’s struggle with Grendel’s mother continues.

In this week’s passage he’s drug along the bottom of this mysterious lake as Grendel’s mother tears at him. But then, and it’s unclear if she’s still holding him at this point, a rush of sea creatures whiz by and tear at Beowulf. After travelling through a hole, Beowulf finds himself in a dry place. Given the description that there’s a roof overhead, my guess is that it’s a cave of some kind that extends under the lake.

I think of this place as kind of like a beaver’s den, at least in terms of how the entrance connects this dry place to the lake that Beowulf, and supposedly, Grendel’s mother have just left. Though there’s no mention of Grendel’s mother, and so it’s hard to say if she’s still clutching Beowulf in her claws or if she’s standing a little ways away, banking on his being dumbfounded by being rocketed through the entrance to her lair and attacked by a school of angry sea life.

And, after all of that action, the poet tells us that this cave was lit from within by some sort of gleaming, bright light (l.1517). Which raises a simple question for me: why?

We’ve just heard about a warrior jumping into a lake fully outfitted for war. He’s then grabbed by a humanoid sea monster, drug across a lake bottom, assaulted by a bunch of tusked sea creatures, and ultimately ends up in some sort of underwater cave. Is it necessary to tell us that the place is lit? I feel that if the last line of this section were taken out I’d be too caught up in the action and the weirdness of what’s come immediately before to worry about how Beowulf could see in the cave.

So why mention this light?

Well, I think in part it’s supposed to hearken back to the mention of Grendel’s eyes giving off a weird light (ll.726-727). They do this just before he sets upon the Geats he finds in the Heorot. So maybe that light is some important trait of Grendel and his mother, some sort of emblem of their kind.

Or, maybe there was a certain kind of light associated with monsters in the Anglo-Saxon imagination. Maybe there was a belief that light, for all of its heavenly aspects, also indicated the presence of the supernatural and a means of transportation between worlds for things like monsters and fairies and elves.

I mean, to this day, interdimensional portals are accompanied by flashes of light. Maybe that’s just a left over from an early film, or maybe there’s some old trope with long forgotten origins behind it. And maybe Beowulf is one of the works that uses this trope.

I find this line about the light as mysterious as the light itself, is what I’m getting at here. But what about you? Is this light a source of mystification for you, or is it just another part of the story? Why do you think the poet mentions it? Were people heckling him when he’d tell earlier versions of the story but not explain how Beowulf could see?

Leave your thoughts in the comments!

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Encounters with Lake Monsters

I imagine that the “fær-gripe”1 of terror would clutch your heart quite tightly if you encountered a “sæ-deor”2 while in a hall. Especially if it was wielding its “hilde-tux”3, and seemed to be controlled by the “brim-wylf”4 who kept it in an aquarium in her hall.

Even if you were wearing your best “here-syrcan”5 you’d probably sustain a few wounds, and the hall you were in would come to be known as a “nið-sele”6. Even if otherwise you thought it was a pretty nice place, especially considering that it was a “hrof-sele”7 and keeping out the sun and rain were important to you. Being attacked by a “sæ-deor”2 kept in an aquarium would be just that upsetting.

1fær-gripe: sudden grip. fær (calamity, sudden danger, peril, sudden attack, terrible sight) + gripe (grip, grasp, seizure, attack)

2sæ-deor: sea monster. (sheet of water, sea, lake, pool) + deor (animal, beast, deer, reindeer)

3hilde-tux: tusk (as a weapon). hilde (war, combat) + tusc (grinder, canine tooth, tusk)

4brim-wylf: she wolf of the lake/sea. brim (surf, flood, wave, sea, ocean, water, sea-edge, shore) + wylf (she-wolf) [A word exclusive to Beowulf]

5here-syrcan: corslet. here (predatory band, troop,army, host, multitude, battle, war, devastation) + syrc (sark, shirt, corslet, coat of mail)

6nið-sele: hall of conflict. nið (strife, enmity, attack, war, evil, hatred, spite, oppression, affliction, trouble, grief) + sele (hall, house, dwelling, prison)

7hrof-sele: roofed hall. hrof (roof, ceiling, summit, heaven, sky) + sele (hall, house, dwelling, prison) [A word exclusive to Beowulf]

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Next week, Beowulf takes a swing at Grendel’s mother.

You can find the next part of Beowulf here.

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Monsters on the shores, and monsters in the morning (ll.1422-1432a)

Marine Mammals or Monsters?
Waking Monsters at Morning Time

Beowulf, Grendel, Old English, Anglo-Saxon

An illustration of Grendel by J.R. Skelton from Stories of Beowulf. Grendel is described as “Very terrible to look upon.”Stories of beowulf grendel” by J. R. Skelton – Marshall, Henrietta Elizabeth (1908) Stories of Beowulf, T.C. & E.C. Jack. Licensed under Public Domain via Wikimedia Commons.

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Some of those with Hrothgar peer into the bloody depths of the waters and see monsters.

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“Amidst the waters blood surged — clear for the men there to see —
hot with gore. At times a horn sounded
an urgent war-song. Those on foot all sat down;
there through the water they saw many of the race of serpents,
strange sea-dragons knew those depths,
likewise, on the headlands lay water monsters,
those that often undertake to hijack ships as they
set out on fateful voyages down the sail-road in the morning,
dragons and beasts. They rushed about the waters,
fierce and enraged; they had heard that sound,
the resounding war-horn.”
(Beowulf ll.1422-1432a)

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Old English:


Modern English:


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Marine Mammals or Monsters?

After coming just a few miles from Heorot, Hrothgar and those with him haven’t just come to a strange swampy place. They have come to the heart of the world’s monsters’ home.

The Danes and Geats that look into the choppy waters see all manner of sea serpents, and those that look across to the cliffs see the very monsters the Anglo-Saxons may have feared the most as a sea-faring people: those that wreck ships. Since, you know, gremlins, or, rather, the “nicra,” are all about smashing ships. And, apparently, lazing on rocky shores.

I remember that when we got to this passage in a class that walked us through Beowulf we stopped and dug deep. And what the professor uncovered was the notion that the monsters Hrothgar, the Danes, and the Geats see on the far shore are seals or walruses, giant sea mammals that (probably wrongly?) they assumed wrecked ships since they were protective of all the sea as humans were protective of their homes. Building on this notion, I can’t help but wonder even now if the waters are bloody and churning because some of the seals are hunting. And, perhaps the horrendous writhing of the sea serpents is just the seals mowing down on fish or other water dwellers their size or bigger, leaving people on the shore with the impression of giant flailing monsters.

Of course, that’s just speculation.

Speculation that Hrothgar and those with him misinterpreted what they saw for what they expected instead of what actually was. Or, rather, speculation that this is what the Anglo-Saxons thought of seals and/or walruses. It’s hard to say for sure since I’m not sure how violent those animals are when they’re hunting. Or if they’d be violent enough to come onto land, steal a full grown man away and leave his head on the shore completely unintentionally.

Though, I guess the Grendels, in this den of monsters, being the only clear humanoids, are supposed the poem’s audience’s way into this experience. Everything around them is so strange that the Grendels, with their upright walking and sense of family, are actually much closer to our human heroes than to the lounging (and maybe laughing?) monsters that the assembled people see all around them.

But if they’re surrounded by these strange creatures, then is it somebody among Hrothgar’s men that blows on the war horn? Or is it one of the monsters doing it? Or, is that just the poet taking some licence with a seal’s bark or a walruses’ call?

For such a scene, the plain language here does wonders for setting up an utterly bizarre situation. But more than that I think it does a fantastic job of building up suspense.

Here’s this group of people — all warriors outfitted for fighting — in the midst of a bunch of monsters, looking for the one who is ostensibly their queen or maybe just the most aggressive of the bunch, and they can only guess that she’s beyond Æschere’s bloodily severed head, in the depths of the unfathomable choppy red water.

Do you think the monsters all around Hrothgar and his group are just seals or walruses? Or is the poet describing some other creatures?

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Waking Monsters at Morning Time

One of the things I wonder as I read this passage again is why the monsters don’t seem to notice Hrothgar or any of those with him. They’re either chilling on another shore, or feeding in the water. It’s something that definitely strengthens the idea that they’re all just marine mammals doing their own thing, and, much like other animals of a certain size ignore people unless they get to close.

But. For the sake of this little exercise, let’s continue to consider them monsters. And how to rouse them from their lounging?

Well, “wil-deor”1, “sæ-dracan”2, and those of “wyrm-cynn”3, rush up no matter what the “næs-hleoðum”4, when the guð-horn5 plays the “fyrd-leoð”6, in the “undern-mæl”7.

Monsters love bacon, after all, especially when it comes in rashers.

1wil-deor: wild beast, deer, reindeer.
wild (wild) + deor (animal, beast (usu. wild), deer, reindeer; brave, old, ferocious, grievous, severe, violent)

2sæ-dracan: sea-dragon.
(sheet of water, sea, lake, pool) + draca (dragon, sea-monster, serpent, the devil, standard representing a dragon or serpent)

3wyrm-cynnes: serpent-kind, sort of serpent.
wyrm (reptile, serpent, snake, dragon; worm, insect, mite, poor creature) + cynn (kind, sort, rank, quality, family, generation, offspring, pedigree, race, kin, people, gender, sex, propriety, etiquette; becoming, proper, suitable)

4næs-hleoðum: declivity, slope of a headland.
næs (cliff, headland, cape, earth, ground) + hlið (cliff, precipice, slope, hill-side, hill)

5guð-horn: war-horn, trumpet.
guð (combat, battle, war) + horn (horn, musical instrument, drinking horn, cupping horn, beast’s horn, projection, pinnacle)

6fyrd-leoð: war-song.
fierd (national levy or army, military expedition, campaign, camp) + leoð (song, lay, poem)

7undern-mæl: morning-time.
undern (morning (from 9AM to Noon), the third hour (9AM, or 11AM), religious service at the third hour) + mæl (mark, sign, ornament, cross, crucifix, armour, harness, sword, measure; time, point of time, occasion, season, time for eating, meal, meals)

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Next week, a Geat brings in a monstrous catch.

You can find the next part of Beowulf here.

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