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About NSCZach

A writer who translates Beowulf (and other things), freelances, reads voraciously, and is always catching up on (mostly retro) adventure video games/J-RPGs.

A board game built on Beowulf

The board for King Port's Beowulf game, complete with a bunch of cards and pieces.

I admit that my experience with board games is pretty limited. And I’m not too saddened by that.

There are definitely some board games I’d love to play again or pick up. But whenever I think about board games, the problem that always looms in my mind is getting the players together. Coordinating enough interested people, getting over the rules if others (or I) need to learn them, and then finally getting to a place where we can just sit and play can take a lot of time.

But I think such a commitment would be worth it to play King Post’s own Beowulf. This game came to my attention thanks to this review.

This is a board game that uses the story of Beowulf as the background for play. Instead of taking up the role of Beowulf, players step into the shoes of various Geat tribes. Players then progress systematically through turns that see Beowulf moving down the timeline of his life as monsters, events, and a trading/raiding phase unfold. It definitely sounds like a complicated game to grasp at first (kind of like Dominant Species), and even like it might take some getting used to even once you get the basics.

But because this game is more about exploring the context of the Beowulf story than about the story itself, I find it infinitely fascinating. Pairing that with the care and effort that clearly went into the game’s board, cards, and pieces makes me really consider buying the game. Not even to play it, I think it’d be neat to just read all the cards and bask in the atmosphere that this game looks like it exudes.

Though I can’t help but feel like admiring the game is all I’d get to do.

As mentioned above, it’s always seemed difficult to me to bring together enough interested people to try out a new game. Mind you, I’ve never coordinated a board game night before (I’d sooner just read or play video games or, thanks in part to Pokemon GO, go for a walk until my phone dies in my free time). But reading about King Port’s Beowulf board game makes me reconsider that. It definitely sounds like a game that I’d love to learn and play.

I might also stand a decent chance of getting the first turn advantage, since the game dictates that the “hairiest” player gets to go first. Finally a game where Eastern-European genes pay off!

The light seen after Beowulf’s drug home, and encounters of the fishy kind (ll.1506-1517)

Synopsis
Translation
Recordings
What is that Gleaming and Bright Light?
Encounters with Lake Monsters
Closing

Grendel's mother menaces the pinned Beowulf with a knife.

By J. R. Skelton – Marshall, Henrietta Elizabeth (1908) Stories of Beowulf, T.C. & E.C. Jack, Public Domain, https://commons.wikimedia.org/w/index.php?curid=11001837


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Synopsis

Grendel’s mother drags Beowulf into her lair.


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Translation

“That she-wolf of the water bore him away, once they came to the bottom,
carried the ring mailed prince to her dwelling,
so that he was unable to weild his weapon,
though he had his fill of courage. A rushing horde of wondrous creatures
pressed upon him in those waters, many a sea-beast
tore with its tusks at his war-shirt,
gave a fierce pursuit. Than that prince perceived
that he was in some hostile hall,
where water harmed him not at all,
saw that the roof of the place held back the current,
the sudden pull of the waters:
there a gleaming light shone bright within.”
(Beowulf ll.1506-1517)


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Recordings

Old English:

{Forthcoming}

Modern English:

{Forthcoming}


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What is that Gleaming and Bright Light?

Beowulf’s struggle with Grendel’s mother continues.

In this week’s passage he’s drug along the bottom of this mysterious lake as Grendel’s mother tears at him. But then, and it’s unclear if she’s still holding him at this point, a rush of sea creatures whiz by and tear at Beowulf. After travelling through a hole, Beowulf finds himself in a dry place. Given the description that there’s a roof overhead, my guess is that it’s a cave of some kind that extends under the lake.

I think of this place as kind of like a beaver’s den, at least in terms of how the entrance connects this dry place to the lake that Beowulf, and supposedly, Grendel’s mother have just left. Though there’s no mention of Grendel’s mother, and so it’s hard to say if she’s still clutching Beowulf in her claws or if she’s standing a little ways away, banking on his being dumbfounded by being rocketed through the entrance to her lair and attacked by a school of angry sea life.

And, after all of that action, the poet tells us that this cave was lit from within by some sort of gleaming, bright light (l.1517). Which raises a simple question for me: why?

We’ve just heard about a warrior jumping into a lake fully outfitted for war. He’s then grabbed by a humanoid sea monster, drug across a lake bottom, assaulted by a bunch of tusked sea creatures, and ultimately ends up in some sort of underwater cave. Is it necessary to tell us that the place is lit? I feel that if the last line of this section were taken out I’d be too caught up in the action and the weirdness of what’s come immediately before to worry about how Beowulf could see in the cave.

So why mention this light?

Well, I think in part it’s supposed to hearken back to the mention of Grendel’s eyes giving off a weird light (ll.726-727). They do this just before he sets upon the Geats he finds in the Heorot. So maybe that light is some important trait of Grendel and his mother, some sort of emblem of their kind.

Or, maybe there was a certain kind of light associated with monsters in the Anglo-Saxon imagination. Maybe there was a belief that light, for all of its heavenly aspects, also indicated the presence of the supernatural and a means of transportation between worlds for things like monsters and fairies and elves.

I mean, to this day, interdimensional portals are accompanied by flashes of light. Maybe that’s just a left over from an early film, or maybe there’s some old trope with long forgotten origins behind it. And maybe Beowulf is one of the works that uses this trope.

I find this line about the light as mysterious as the light itself, is what I’m getting at here. But what about you? Is this light a source of mystification for you, or is it just another part of the story? Why do you think the poet mentions it? Were people heckling him when he’d tell earlier versions of the story but not explain how Beowulf could see?

Leave your thoughts in the comments!


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Encounters with Lake Monsters

I imagine that the “fær-gripe”1 of terror would clutch your heart quite tightly if you encountered a “sæ-deor”2 while in a hall. Especially if it was wielding its “hilde-tux”3, and seemed to be controlled by the “brim-wylf”4 who kept it in an aquarium in her hall.

Even if you were wearing your best “here-syrcan”5 you’d probably sustain a few wounds, and the hall you were in would come to be known as a “nið-sele”6. Even if otherwise you thought it was a pretty nice place, especially considering that it was a “hrof-sele”7 and keeping out the sun and rain were important to you. Being attacked by a “sæ-deor”2 kept in an aquarium would be just that upsetting.

1fær-gripe: sudden grip. fær (calamity, sudden danger, peril, sudden attack, terrible sight) + gripe (grip, grasp, seizure, attack)

2sæ-deor: sea monster. (sheet of water, sea, lake, pool) + deor (animal, beast, deer, reindeer)

3hilde-tux: tusk (as a weapon). hilde (war, combat) + tusc (grinder, canine tooth, tusk)

4brim-wylf: she wolf of the lake/sea. brim (surf, flood, wave, sea, ocean, water, sea-edge, shore) + wylf (she-wolf) [A word exclusive to Beowulf]

5here-syrcan: corslet. here (predatory band, troop,army, host, multitude, battle, war, devastation) + syrc (sark, shirt, corslet, coat of mail)

6nið-sele: hall of conflict. nið (strife, enmity, attack, war, evil, hatred, spite, oppression, affliction, trouble, grief) + sele (hall, house, dwelling, prison)

7hrof-sele: roofed hall. hrof (roof, ceiling, summit, heaven, sky) + sele (hall, house, dwelling, prison) [A word exclusive to Beowulf]


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Closing

Next week, Beowulf takes a swing at Grendel’s mother.

You can find the next part of Beowulf here.

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All about a legendary new Beowulf album

The cover art for LMAW's Beowulf album.

Art by Paolo Puggioni. Follow this link for more details: https://lmaw.bandcamp.com/

Full disclosure: I am in no way affiliated with The Legends, Myths, and Whiskey Podcast (LMAW). I’m just a big fan and want their Beowulf album to be a huge success so that they can give similar treatment to other epic stories from other cultures.

The world of podcasts is a very densely populated one. Since the medium’s rise to popularity among people with things to say, characters to share, or stories to tell, around 2009 (when over 1/5 of the population of the US over 12 became listeners), just about everyone of those sorts of people has launched a podcast. In terms of topics, these podcasts cover a range of things: politics, pop culture, science, serial radio dramas — there are even a few about history!

But one area that you don’t hear much about when it comes to podcasts is the stories that people have told for millennia. There aren’t very many podcasts about mythology or folklore.

There are some shows that are like excellent creepy pasta come to life (Welcome to Night Vale), but there aren’t many that focus exclusively on retelling old myths, legends, and folklore. Thankfully, there is one podcast that covers all three of these kinds of stories and does so expertly: The Legends, Myths, and Whiskey Podcast.

On each episode of the show, hosts Tanner Campbell and Eric DeMott take two stories and one whiskey. They read translations of the stories, sample the whiskey and tell listeners what they think of both. Thanks to these gents I’ve learned about stories like The Faithlessness of Sinogo or A Parrot Named Hiraman. And although I’m not much of a whiskey drinker, their commentary on what they’re drinking for the episode consistently leaves me feeling intrigued.

But this isn’t just an entry to share one of my new favourite podcasts with you all. I’m writing about the LMAW podcast because after hours and hours of work they’ve put together their first album: Beowulf: A Mythosymphony. This album features Tanner and Eric reading J.B. Kirtlan’s 1913 prose translation of Beowulf and adding their summaries, commentary, and analysis after finishing each of the story’s sections.

Beowulf facing off against Grendel in art for "Beowulf: A Mythosymphony".

Original art from Paolo Puggioni for the upcoming “Beowulf: A Mythosymphony” album. https://lmaw.bandcamp.com/

Along with the hosts reading and reflecting on Beowulf, this extended version of the LMAW podcast features brand new music that composer Nico Vettese (https://wetalkofdreams.com/) made specifically for this reading. It also features original art by Paolo Puggioni (http://www.paolopuggioni.com/).

If you’re at all curious about this album and want to find out more, I highly recommend that you check out the LMAW podcast’s bandcamp page. There you can listen to a couple of sample tracks. You can also put in a pre-order for the Beowulf: A Mythosymphony, which is set to be released on September 15.

After having listened to the two tracks that Tanner and Eric have made available, it sounds like the complete Beowulf album will be amazing. Tanner nails reading Kirtlan’s translation and the musical accompaniment fits the tone and content of Beowulf’s boasting beautifully.

If this album sounds like something you’d enjoy, definitely check it out!

What are your thoughts on podcasts as a way to tell stories?

Leave your thoughts in the comments!

Beowulf trespasses in Grendel waters, and over preparing for alien encounters (ll.1492-1505)

Synopsis
Translation
Recordings
Beowulf, Youth Culture, Wary Welcomes
Possibly Over-Preparing to Encounter Alien Beings
Closing

Grendel's mother menaces the pinned Beowulf with a knife.

By J. R. Skelton – Marshall, Henrietta Elizabeth (1908) Stories of Beowulf, T.C. & E.C. Jack, Public Domain, https://commons.wikimedia.org/w/index.php?curid=11001837


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Synopsis

Beowulf dives into the Grendel’s watery lair, and is attacked by Grendel’s mother.


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Translation

“After those words the Geatish lord
was quickened by courage, no answer
would he wait for, into the sea-wave he
threw himself. It was nearly the length of a full day
before he could see the bottom of that lake.
Soon that one sensed him, she who that underwater expanse
had occupied for a fiercely ravenous fifty years,
grim and greedy, she knew that a man,
an alien being, one from above had come exploring.
With claw outstretched she grasped towards him, wrapped the warrior
in her terrible grip. Yet nowhere on his body
was at all injured, his mail protected him all around,
she could not pierce through his war coat,
the linked mail shirt was locked against her loathsome fingers.”
(Beowulf ll.1492-1505)


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Recordings

Old English:

{Forthcoming}

Modern English:

{Forthcoming}


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Beowulf, Youth Culture, Wary Welcomes

Beowulf cuts the “good lucks” short here, as he just dives right into the mere where Grendel’s mother waits. No doubt part of him wants to get this experience over with, while another part is excited for the challenge.

But as he’s diving into the water and since he knows he’ll be facing a monster as strong as, if not stronger than, Grendel on its own turf, I wonder if he’s nervous?

Being a young man, Beowulf probably isn’t doubting his ability to do the same thing twice. That’s something that’s definitely an advantage of youth…says the guy who’s only 30, though had I been 30 three decades ago I’d be past the age where I could be trusted by mainstream youth culture…now I am youth culture.

Perhaps that little tangent is unrelated, but it brings to mind a curious question: Is Beowulf representative of the era’s youth culture?

Did Beowulf diving into the water after the monster that killed Hrothgar’s councillor Æschere inspire kids all over the northern parts of Europe to dive into strange lakes, looking for supernatural beasts? Or did the Anglo-Saxon audiences of Beowulf regard him as a supernatural being himself?

I think, since he is a hero (and therefore already different from most), that Beowulf would’ve been regarded as a supernatural being. in a way, after all, having the strength of 30 men isn’t exactly as common as blue eyes and brown hair. It’s also definitely not normal to be able to hold your breath for half a day. And yet that’s how long it took Beowulf to get to the bottom of this lake.

Personally, I don’t think Beowulf had much doubt in his mind as he dove into the lake. He seems like he’s pretty keen on getting to the bottom of things.

Just as Grendel’s mother is keen to eliminate those who intrude in her domains. And the poet even acknowledges that, to Grendel’s mother, Beowulf is doing just that. He’s regarded as a man by this woman of the deep, and therefore as “an alien being” (“ælwihta” (l.1500)).

So Beowulf is very clearly intruding into the space of another, perhaps looking to exact the “wergild” that Grendel’s mother owes for Æschere from her very body. Curiously, though, the poet doesn’t make it seem like Grendel’s mother is waiting for anyone; she’s not sitting out on the porch with a shotgun in her lap saying “you shouldn’t’ve come out here, surface dweller.” She’s just attacking Beowulf because he’s “come exploring” (“cunnode” (l.1500)).

Is Beowulf in the right, intruding in Grendel’s mother’s domain to seek vengeance for the man she killed? Or does Grendel’s mother have the upper hand since she’s defending her home from an intruder (much as Beowulf did earlier in the poem)?

Leave your thoughts in the comments!


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Possibly Over-Preparing to Encounter Alien Beings

If you met an “æl-wihta”1 out on the “brim-wylm”2 you might not jump to the conclusion that it was “heoro-gifre”3.

Unless you were a “guð-rinc”4 of some kind.

And, if you were a “warrior” who met such a creature out on the open waters, you’d probably be prepared with a “fyrd-hom”5 or “leoðo-syrcan”6 to “ymb-bearh”7 your body entirely. Maybe some sort of kevlar wet suit.

But boy oh boy, would there be egg on your face if it turned out that the “æl-wihta”1 was just a walrus or something entirely peaceful.

 

1æl-wihta: strange creature, monster, alien being. el (foreign, strange) + wihta (wight, person, creature, being, whit, thing, something, anything)

2brim-wylm: ocean surge. sea-wave. brim (surf, flood, wave, sea, ocean, water, sea-edge, shore) + wielm (boiling, swelling, surf, billow, current, stream, burning, flame, inflammation, fervour, ardour, zeal) (a word exclusive to Beowulf)

3heoro-gifre: fierce, greedy for slaughter. heoru (sword) + gifre (greedy, rapacious, ravenous, desirous of)

4guð-rinc: warrior, hero. guð (combat, battle, war) + rinc (man, warrior, hero)

5fyrd-hom: corslet. fyrd (national levy or army, military expedition, campaign, camp) + hama (covering, dress, garment, womb, puerperium [period between child birth and a woman’s reproductive organs return to their original, non-pregnant state], slough of a snake)

6leoðo-syrcan: corslet. leoðo (retinue, following; limb, member, joint) + serc (sark, shirt, corslet, coat of mail)

7ymb-bearh: to run round, surround. ymb (around, about, at, upon, near, along, about, at, after, before) + beorg (protection, defense, refuge)


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Closing

Next week, the struggle between Beowulf and Grendel’s mother continues.

You can find the next part of Beowulf here.

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Thoughts on Beowulf’s new rock musical adaptation

So, come September, Beowulf will be getting the musical treatment!

And not just any sort of musical treatment, but the rock ‘n’ roll musical treatment!

Though, according to this article, this musical isn’t going to be a straight telling of Beowulf. Not entirely, anyway.

The twist with Beowulf: A Thousand Years of Baggage is that while the events of Beowulf unfold (simplified so that all three monsters attack Heorot), a panel of academics criticizes and unpacks what’s going on in the story.

This sounds like a really cool concept, especially because of the “rock” label that’s being applied to it. Musicals with the flavour of rock music are some of my favourite operas, after all. From prog rock concept albums to early attempts like The Phantom of the Paradise — the rock musical is a solid genre.

But what sticks out about this to me more than anything is that a new Beowulf musical suggests that history does indeed repeat itself.

Back in the 70s there was a musical version of Beowulf, simply called Beowulf: A Musical Epic. It might have slipped under the radar of many because it was a Canadian production, and I don’t think it had much of a run south of the border. But this production’s varied (too varied for “Rock” alone to suit, I think) musical score by Victor Davies and the lyrics by Betty Jane Wylie make for a fantastic retelling of the story.

But what I like most about the 70s adaptation is that there really aren’t any changes to the story.

Some of the digressions in the original are cut out or reworked, and at least one character is renamed, but other than that, Beowulf: A Musical Epic stays true to the poem: Beowulf goes to Heorot to fight Grendel, fights Grendel’s mother, then goes back to Geatland where he eventually becomes king, has to fend off a dragon, and leaves his warrior legacy in the hands of Wiglaf. For its fidelity alone, I think Beowulf: A Musical Epic is worth listening to, since so few adaptations let Beowulf grow old and show us his end.

In the popular culture (all of the movie, and book adaptations) Beowulf is usually seen only defeating Grendel and maybe Grendel’s mother, but we never really see Beowulf fighting the dragon as an old man and his death, and I think this is an essential part of the poem. The fact that the poem covers it suggests that the early audience of the poem thought much differently (maybe more complexly?) about heroes than many of us do today, and certainly more so than most modern people would give early medieval people credit for.

So I’m excited for this new musical, but, whenever (and however) I manage to engage with it, I know to approach it as something more than just an adaptation. Though, that said, I’m hoping for some raucous academic commentary to go along with the brutal physicality of so much of the story.

How do you think this new Beowulf musical will work out? Will it be the next Hamilton, or just enjoy a small run in Providence, Rhode Island? Leave your thoughts in the comments!

Beowulf gives his last will and testament (ll.1482-1491)

Synopsis
Translation
Recordings
Beowulf’s Flaw?
Generosity and Sharp Swords
Closing

Grendel's mother menaces the pinned Beowulf with a knife.

By J. R. Skelton – Marshall, Henrietta Elizabeth (1908) Stories of Beowulf, T.C. & E.C. Jack, Public Domain, https://commons.wikimedia.org/w/index.php?curid=11001837

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Synopsis

Beowulf says that if he dies, Hrothgar is to send his treasure to Hygelac, and Unferth will get his sword.

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Translation

“‘As for the treasure that thou gavest me,
dear Hrothgar, send it to Hygelac.
Thus, may the lord of the Geats gaze upon those riches,
the son of Hrethel will see it, when he looks upon that treasure,
that I a liberal and great ring giver
had found, and enjoyed his generosity to the full.
And you, Unferth, are to have my own treasure,
my sword so forged its metal shows waves, you the wide-known
man are to have that hard edge. With Hrunting, I shall
wreak vengeance, or death shall take me.'”
(Beowulf ll.1482-1491)

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Recordings

Old English:

{Forthcoming}

Modern English:

{Forthcoming}

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Beowulf’s Flaw?

Last week, Beowulf’s speech to Hrothgar was all about the people in the young man’s life: his lord, Hygelac, and his fellow young warriors. But now things get material. Sort of.

Beowulf starts out the second part of his speech with a call for the gifting of the treasure that he’s won to Hygelac. As we’ll find out in a few hundred lines, this is where the treasure ends up anyway, but I think it’s important for Beowulf to make clear what he wants to do with the treasure. I mean, this speech is basically his last will and testament as far as many of those thronging around him are concerned right now.

After all, they’ve come deep into the heart of monster country (hence all of those beasts on the slopes and dragons in the waters), and Beowulf is now about to dive into the home of the Grendels. In other words, the tables have turned and now all of the Danes and Geats are fearful wretches invading turf that isn’t theirs.

The imminent danger of all of this really drives home for me how the poet is trying to frame Beowulf as an ideal man.

Beowulf has physical strength (that hand grip of thirty men), but is humble and gives almost all the credit for his victory to god or fate’s favour. He’s also young and vigorous, and yet cautious and responsible enough to very dramatically tell everyone what to do if he doesn’t come back as he’s strapping on his armour.

As I think about it, I can see why this sort of character was so popular for so long. Beowulf’s inherent flaw isn’t any one thing but being as balanced as he appears to be. If you look at Beowulf later in the poem, he’s an old man whose personality has fallen out of step with his physicality.

At this point in the poem, though, Beowulf’s body and mind are perfectly in sync, and yet he’s being set up for a fall. The poet is using him to make clear that such a balance is unsustainable. Perhaps the few days that Beowulf is with the Danes are the ones he remembers the most fondly simply because they were those where he was able to show off a balanced nature between warlike rage and diplomatic humility.

He even pledges his sword to Unferth if he dies fighting Grendel’s mother. That is some serious diplomacy on Beowulf’s part.

But what does he hope to get out of all of this? Is Beowulf just being honourable so that he’ll be remembered as such, or do you think this is a show of the genuine Beowulf? Leave your thoughts in the comments!

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Generosity and Sharp Swords

Maybe it seems a little paradoxical, but I think that in the early medieval world a “gum-cyst”1 lord would have a mighty weapon.

Yes, such a lord would need to be known for generosity, but how would the treasure he’d share be won? How would he keep other clans at bay? Surely it would be with a “heard-ecg”2 sword. Perhaps it’d even be something like Beowulf’s wondrous “waeg-sweord”3. Plentiful treasure could probably buy such a weapon, after all.

 

1gum-cyst: excellence, bravery, virtue, liberality. guma (man, lord, hero) + cyst (free-will, choice, election, the best of anything, the choicest, picked host, moral excellence, virtue, goodness, generosity, munificence)

2heard-ecg: sharp of edge, sword. heard (hard, harsh, severe, stern, cruel (things and persons), strong, intense, vigorous,violent, hardy,bold) + ecg (edge, point, weapon, sword, battle ax)

3waeg-sweord: sword with wavy pattern. waeg (motion, water, wave, billow, flood, sea) + sweord (sword)

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Closing

Next week Beowulf drops the mic and plunges into the mire. But it’s not long before a certain mother of a certain monster launches her attack.

You can find the next part of Beowulf here.

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Susan Signe Morrison’s Grendel’s Mother: The Saga of the Wyrd-Wife

St John writing a book

Along with a number of movie adaptations, Beowulf has been novelized here and there. John Gardner’s Grendel stands out, but Susan Signe Morrison’s Grendel’s Mother: The Saga of the Wyrd-Wife, takes adaptation a step further.

Instead of just retelling the story of Beowulf from Grendel’s mother’s perspective as the title suggests, Morrison goes all in with her titular character. In fact, the novel begins with a fisherman’s wife discovering the child that grows up to be the fearsome woman of the moors. So, much like Gardner’s Grendel, Grendel’s Mother: The Saga of the Wyrd-Wife, is much more about its central character than retelling the Beowulf story from a viewpoint other than the titular hero’s.

Along with her focus on the life of Grendel’s mother (which Morrison extends beyond the fight with Beowulf), Morrison has written her novel in a way that’s highly reminiscent of Beowulf‘s style. Morrison includes a great deal of alliteration, parataxis, and a few of the characteristic digressions that fill out the original poem. These last two elements are put to good use, I think, but the alliteration sometimes comes across as more comical and sing-song than Morrison may have intended. Nonetheless, her prose offers a great example of how modern novel prose can be crossed over with Old English usage and style. The care with which Morrison blends these two styles is just what I’d expect from a professor of English.

If you’re curious to find out more about Grendel’s Mother: The Saga of the Wyrd-Wife, check out the book’s website, or its page on Amazon.

What do you think of people creating whole lives for side characters in old stories? Leave your thoughts in the comments!

The dangers Beowulf could be facing & how to earn devoted vassals (ll.1473-1481)

Synopsis
Translation
Recordings
The Possible Dangers of Grendel’s Mother
How Liberal Lords Earn Devoted Vassals
Closing

Grendel's mother menaces the pinned Beowulf with a knife.

By J. R. Skelton – Marshall, Henrietta Elizabeth (1908) Stories of Beowulf, T.C. & E.C. Jack, Public Domain, https://commons.wikimedia.org/w/index.php?curid=11001837

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Synopsis

Beowulf reminds Hrothgar of what he promised he would do for the Geat if he dies fighting Grendel’s mother.

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Translation

“Beowulf spoke, son of Ecgtheow:
‘Now think upon it, son of Half-Danes,
wise ruler, now I am ready for this journey,
gold-giving friend of men, that which we two had spoken on:
that if I while in your service shall
lose my life, that you would go forth afterwards
always in a father’s place for me.
That you would be a preserver of my retainers,
my companions, if battle shall take me.'”
(Beowulf ll.1473-1481)

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Recordings

Old English:

{Forthcoming}

Modern English:

{Forthcoming}

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The Possible Dangers of Grendel’s Mother

The battle that Beowulf is heading off for is not the same as the one he had in Heorot. That’s what this passage is really all about.

In the lead up to the fight with Grendel we heard Beowulf boasting about past victories and the greatness of his strength. We heard confidence bordering on pride that’s tempered with the simple sentiment that fate or god will decide the outcome of the fight. In other words, going into the fight with Grendel, Beowulf felt that his strength and Grendel’s were probably equal. At least, I think that’s fair to say.

I mean, as you can see in this passage, Beowulf is making a much bigger deal out of diving into this lake and fighting Grendel’s mother.

There are a lot of assumptions that could be going into the sense of danger that Beowulf seems to be feeling here.

Grendel’s mother has lost a child, and all animals — including humans — fight tenaciously when the life of their young is in peril or has recently been lost.

Perhaps there’s an underlying assumption here that since this particular parent is a mother, Grendel’s mother’s rage will be tempered with the fury that only women can seem to muster. In particular I’m thinking of the difference that Patton Oswalt points out in Talking for Clapping when he says that when little boys are mad at each other they just punch each other until the dispute’s over, whereas when little girls are made at each other they try to destroy each other emotionally. No doubt all of these men are hesitant to approach a thing with woman’s form that’s doubly provoked in this sense (lost her child, and is its mother).

Also, since this poem would have been written down by Christian monks, perhaps there’re also some assumption about women as temptresses and being spiritually dangerous. I mean, the strictly Judeo-Christian religious tend to see danger for the soul in the form of women (possibly because those organized religions are primarily run by men). So I can’t even imagine the kind of spiritual danger such a religious person would see in the primal sexuality that something as wild as Grendel’s mother could command. In fact, the image at the top of this entry is a depiction of a scene that could easily be read in a very sexually charged way.

Of all of the assumptions and givens that could be roiling through Beowulf’s mind at this point though, the sharpest is probably that he does not have home field advantage in this fight.

Whether or not Beowulf believed his strength to truly equal Grendel’s, Hrothgar legally gave him Heorot for that night. Since it was temporally his, Beowulf probably fought all the fiercer to protect it. And, just as with animals and their young, animals are protective of their territory. So, since he’s about to dive into the Grendels’ realm, Beowulf is clearly at a disadvantage.

And that is where I think the biggest sense of danger comes from for the hero of this poem.

Of course, there’s also the simple escalation of the threat as is necessary in any multi-part story. So if Beowulf and Grendel were equals, he is now at a lower level, so to speak, than Grendel’s mother. And yet he has to face her all the same. So he’s reminding Hrothgar of his promises.

In short, Beowulf’s already strapped on his physical armour, and now in this passage he’s donning his emotional/psychological armour.

What danger do you think is Beowulf’s greatest concern at this point in the poem? Leave your thoughts in the comments!

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How Liberal Lords Earn Devoted Vassals

For a protector1 who is a liberal lord2, vassals3 would go forth4 as if they and their liberal lord2 were companions5.

 

1mund-bora: protector, preserver, guardian, advocate. mund (hand, palm, (of the hand, as a measure), trust, security, protection, guardianship, protector, guardian, the king’s peace, fine for bread of the laws of protection or guardianship of the king’s peace; II.money paid by bridegroom to bride’s father, bridegroom’s gift to bride) + bora (ruler)

2gold-wine: liberal prince, lord, king. gold (gold) + winn (toil, labour, trouble, hardship, profit, gain, conflict, strife, war)

3mago-þegnum: vassal, retainer, warrior, man, servant, minister. mago (male kinsman, son, descendant, young man, servant, man, warrior) + ðegn (servant, minister, retainer, vassal, follower, disciple, freeman, master (as opposed to slave), courtier, noble (official rather than hereditary), military attendant, warrior, hero)

4forð-gewitan: to go forth, pass, proceed, go by, depart, die. forð (forth, forwards, onwards, further, hence, thence, away, continually, still, continuously, henceforth, thenceforward, simultaneously) + witan (I.guard, keep, look after; II. impute or ascribe to, accuse, reproach, blame; III.depart, go, go out, leave off, pass away, die)

5hond-gesella: companion. hand (hand, side (in defining position), power, control, possession, charge, agency, person regarded as holder or receiver of something) + sellan (to give, furnish, supply, lend, surrender, give up, betray, entrust, deliver to, appoint, allot, lay by, hide, sell, promise)

 

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Closing

Next week, Beowulf continues to remind Hrothgar of his promises. And, he makes a new promise that shakes up what happened when everyone was drunk in Heorot.

You can find the next part of Beowulf here.

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Beowulf finds new life as chamber opera

The news: Hannah Lash's Beowulf Opera.

Brian Church (Beowulf) and Aliana de la Guardia (Beowulf’s mother), in Hannah Lash’s new opera, Beowulf.

Beowulf has found expression as a chamber opera.

I guess there’s life in this old story yet.

Setting aside whatever your impression of opera may be, it sounds like this opera (also named Beowulf) is most entertaining. This is a glowing review, but I’d like to think that just as some people might approach opera with rolling eyes and negative preconceptions, a reviewer might approach something based on Beowulf (even if its in a form that they’re generally fans of) with the same rolling eyes and negative preconceptions. So I think that this adaptation must legitimately be good.

Though this opera sounds like it’s not just a straight adaptation of Beowulf to the same kind of stage that might see Madama Butterfly or Wagner’s Der Ring des Nibelungen.

The story in this opera is that the character named Beowulf has come back from a war with PTSD and so can’t quite reconcile the home of here and now with what happened in his past. This Beowulf’s nursing home-bound mother has similar troubles reconciling aspects of her past home with her current home and is also harassed by a wicked nurse (who seems to be this take’s version of Grendel). After a confrontation between Beowulf and the nurse, he and his mother reach an understanding and the story ends.

All in all, how the creator of this piece, Hannah Lash, took all of the war and PTSD-related themes from the original and splashed them over a modern canvas makes for an interesting sounding piece.

Unfortunately, the performance’s somewhat limited showing means that only a few people will ever see it. Nonetheless, I wanted to share this article because it shows how old stories can still be useful as jumping off points for new tales and new ways to try to make sense of our present.

You can read Christian Gentry’s full review of the chamber opera Beowulf here:

Hannah Lash’s Beowulf Premiered by Guerilla Opera

Unferth’s trade with Beowulf, and the makings of a warrior’s fame (ll.1465-1472)

Synopsis
Translation
Recordings
Beowulf and Unferth Trade in Reputations
What’s Needed for Fame
Closing

Beowulf, Grendel, Old English, Anglo-Saxon

An illustration of Grendel by J.R. Skelton from Stories of Beowulf. Grendel is described as “Very terrible to look upon.”Stories of beowulf grendel” by J. R. Skelton – Marshall, Henrietta Elizabeth (1908) Stories of Beowulf, T.C. & E.C. Jack. Licensed under Public Domain via Wikimedia Commons.

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Synopsis

Beowulf reflects on Unferth’s loan, and the poet reflects on it, too.

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Translation

“Indeed that son of Ecglaf, strong in might,
no longer thought of what that one had said before,
while drunk on wine, when he leant that weapon
to the better swordsman; he himself dared not
to venture beneath the turmoil of those waves
and risk his life to do a heroic deed; there he lost
his fame, his reputation for courage. But the other
showed no fear, the one already well-girded for battle.”
(Beowulf ll.1465-1472)

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Recordings

Old English:

{Forthcoming}

Modern English:

{Forthcoming}

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Beowulf and Unferth Trade in Reputations

After all of Beowulf’s gearing up, the poet now gives us a sense of what each man won and lost when Unferth loaned his sword to Beowulf.

Obviously, Beowulf’s the one who comes out of this little transaction for the better. Not only is he said to be the better swordsman (line 1468), but he’s also the one who is already “well-girded for battle” (“to guðe gegyred hæfde” (l. 1472)). Though this passage’s last line seems like it could be taken a few ways.

Does it mean that Beowulf is simply prepared for what they all knew that they would have to face? Or is the suggestion on line 1472 that Beowulf is some sort of bloodthirsty warrior who, at the slightest chance of a fight, is all decked out and fully prepared? Maybe it’s just that Beowulf is young and eager, after all, he “showed no fear” (“Ne wæs þæm oðrum swa” (l.1472)) despite being in a place that seems to have put everyone else on edge.

What’s really strange to me about this passage, though, is that the poet gives Unferth a heroic reputation seemingly out of nowhere. He seems to do so only to transfer it to Beowulf, though. It’s as if this poem is suddenly Highlander, and Unferth’s giving Beowulf his sword is the same as Beowulf beheading the man and experiencing a quickening. Now Unferth’s reputation for bravery is no longer his, but has been added to Beowulf’s considerable store of such rep.

The sad thing about this transaction, though is that it underscores the sense that the Danes are in decline.

Hrothgar is an old king with only young sons who seem to have neither battle experience nor diplomatic know-how (though, to be fair, we know nothing of his sons, really).

Wealhtheow’s marriage to the king is one of political convenience, which, isn’t terribly uncommon during the period, but that it happened at all suggests that Hrothgar is trying to broker a peace for his successors to rule in — and at the time peace was a very fragile thing.

Then Hrothgar’s chief advisor is killed.

And now, the apparent champion of the Danes essentially hands off his reputation to this newcomer from a completely different social group. It’s almost as if the Danes are doing just what the Beowulf poet did: passing on their greatness and their glory so that others can hear of them and tell stories even after they’re long gone.

What do you think of Unferth suddenly having this “reputation for courage”?

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What’s Needed for Fame

Any “sweord-frecan”1 who enjoys “ellen-mærð”2 must have done “drihtscype”3. Just as any “drihtscype”3 done would guarantee “ellen-mærð”2 for the “sweord-frecan”1 responsible.

 

1sweord-frecan: swordsman, warrior. sweord (sword) + freca (warrior, hero) (A compound word that’s exclusive to Beowulf)

2ellen-mærð: fame of courage. ellen (zeal, strength, courage, strife, contention) + mærð (glory, fame, famous exploit) (A compound word that’s exclusive to Beowulf)

3drihtscype: lordship, rulership, dignity, virtue, valour, heroic deeds. driht (multitude, army, company, body of retainers, nation, people) + scype (ship)

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Closing

Next week, Beowulf’s words for Unferth.

You can find the next part of Beowulf here.

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