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Wealhtheow formally addresses Hrothgar, tells him to follow his joys, respect his kin and the Geats.
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“‘Take of this fullness, my noble lord,
treasure bestower; you in joy are,
gold giving friend of men, and to the Geats
speak mild words, as anyone shall do;
be with the Geats glad, be mindful of their gift
from near and far that you now have.
My man has said, that you for a son this
warrior would have. Heorot is cleansed,
the bright ring-hall; use, while you will,
your many joys, and to your kin leave
the folk and kingdom, when you shall go forth,
as fate* foresees.'”
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Wealhtheow in a World of Men
This passage sounds like a return to the highly formulaic speeches that Hrothgar and Beowulf exchanged when the Geat first arrived at Heorot. And it basically is.
Shot through with epithets tucked into subordinate clauses and a direct address to Hrothgar without actually naming him, this passage just has the ring of a very formal toast. As such, it’s a passage in which we see Wealhtheow’s public persona. This is very much the person that she is when she’s out amongst the mead benches, either offering mead or ale, or simply making an appearance to give her blessing and advice as she does here.
Though the world of Heorot remains staunchly a world of men.
Maybe there are a few women serving the men who are so raucous after the poet’s story, but there’s no way to know if there are any women joining in on the festivities. All we have is our impression of the scene, and mine is that Wealhtheow is probably the only woman on the floor right now. What’s more, it sounds like she’s well aware of this since, when she reports the rumour she’s heard of Hrothgar adopting Beowulf (as he had done with the boy’s father, Ecgtheow), Wealhtheow says that “My man said” (“Me man sægde” (l.1175)), suggesting a servant who, perhaps, is her go-to for gossip or information. But, I think it’s intentionally a male servant she refers to, since she knows that male authority is essential for being taken seriously in the hyper masculine realm she’s stepped into.
Plus, there’s no mistaking the Old English of “me man saegde,” since it’s practically identical to the Modern English “my man said” in its words and, probably, its idiomatic meaning of “my man on the inside” or, put another way, “my reliable source.”
As formal and as masculine as all of that is, though, Wealhtheow maintains her feminine grace at the end of this part of her speech when she caps off her toast with the wish that Hrothgar enjoy himself until the end of his days.
Of course, this line doesn’t sound quite so mysterious when summarized like that, but the reference to “fate” definitely feels like something enigmatic. Much more so than simply saying “the end of your life,” since at the least, that’s something definite — you’ll stop being able to enjoy yourself once you’re dead. But simply being able to indulge in joys “when you shall go forth,/as fate foresees” (“þonne ðu forð scyle/metodsceaft seon” (ll.1179-1180)), sounds like there could be something else that Wealhtheow foresees getting in the way of Hrothgar’s enjoying his wealth.
Now, she hasn’t turned to speak to Beowulf yet in this scene, but I think that this line is a great candidate for the spark that lights the flame of suspicion that Wealhtheow has the hots for Beowulf. Maybe, with the poet’s removed sense of history, her mention of fate is actually an intentional reference back to the hints that the poet’s dropped about Heorot’s own doom and demise – Wealhtheow’s been granted some sort of meta-story foresight and has seen Hrothgar’s fall from power and she hopes that Beowulf will step into the vacuum and be with her.
What do you think? Does it seem like Wealhtheow has some sort of plot for or hope that Hrothgar will fall to the side so that someone like Beowulf can step up? Or is it too early in the poem to tell?
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The First few Compound Words in Wealhtheow’s Speech
This week’s passage doesn’t contain too many surprising compound words. There are a few – sure – but they’re all what you’d expect from a very buttoned down, formal speech like the one Wealhtheow is giving here. She’s not talking of any battles or any extreme sorrow, she’s just making a formal address.
To whom is she making this address? Well – we just need to turn to line 1171 to find out. Here, in a little epithet, she refers to Hrothgar as her “gold-wine,” which means “liberal prince, lord, or king.” The word combines the Old English “gold” (“gold”) with “wine” (“friend,” “protector,” “lord,” or “retainer”). Of course, a liberal ruler is going to be one who seems to be made out of gold, he has so much to give away. So “gold-wine” seems a very functional, if not somewhat glittery in itself, word.
Next, on line 1176, Wealhtheow uses the word “here-rinc.” This word means “warrior” and comes from a combination of “here” (“predatory band,” “troop,” “army,” “host,” “multitude”) and “rinc” (“man,” “warrior,” “hero”). So, a man or warrior from a troop – someone with decent enough social standing to be in a troop rather than just some lone wolf or exile. The latter of which having been one of the coast guard’s worries about Beowulf when the Geats first arrived in Daneland.
Then, closing off the list of compound words we’ve never seen before, is “beah-sele” (found on line 1177). This compound offers a little more wiggle room than the previous two when it comes to interpreting it. There’s not much secret meaning in it, but there is a possible implication that runs against “beah-sele”‘s general meaning of “hall in which rings are distributed.”
This implication comes from the meaning of “sele” on its own: “hall,” “house,” “dwelling,” or “prison.”
If you pick out “prison” and combine it with any of “beag”‘s meanings (so any of “ring (ornament or money),” “coil,” “bracelet,” “collar,” “crown,” or “garland”), you get the impression that a “beah-sele” isn’t necessarily just a place of wealth distribution and the joy that comes with that, but that there’s also the possibility that a person using “beah-sele” sees such a place as a prison, as a thing that impinges on their freedom because of the societal expectation that rulers distribute their wealth, and so wealth brings no true freedom, only the burden of doling it out and of ruling well with it.
I didn’t mention it here, but how much do you think using these compound words is a matter of intent and how much do you think it’s a matter of choosing a word for the alliteration or meter?
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Next week, we’ll hear Wealhtheow’s further words on the succession in Heorot.